Flight of the Gods - Philosophical Perspectives on Negative Theology (Paperback, 1st ed)

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Contemporary continental philosophy approaches metaphysics with great reservation. A point of criticism concerns traditional philosophical speaking about God. Whereas Nietzsche, with his question aGod is dead; who killed Him?a was, in his time, highly aunzeitgemAAa and shocking, the twentieth century by contrast, saw Heideggeras concept of aonto-theologya and its implied problematization of the God of the metaphysicians quickly become a famous term. In Heideggeras words, to a philosophical concept or abeinga we can neither pray, nor kneel. Heidegger did not, however, return to the God of Christian faith. He tried to initiate a new way of speaking about Godaa way that reveals the limits of philosophical discourse. Derrida, Marion, Bataille, Adorno, Taubes and Bakhtin, each in their own way, continue this exploration begun by Nietzsche and Heidegger. This book takes a fresh look at these developments. The adeath of Goda as the editors say in an introductory study, announces not so much the death of the aold Godaathe God of philosophers, theologians and believersabut rather the death of the god who put himself on His throne: autonomous human reason. In listening to the reactions to this dethronement of autonomous reason, the editors believe they hear the echoes of an experience of an embarrassment rooted partly in an old medieval tradition: negative theology. With the death of this anew goda, might a sensitivity reappear for transcendence? Here the editors want to offer a platform where contemporary philosophers of culture can again pose the question of speaking about God.

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Contemporary continental philosophy approaches metaphysics with great reservation. A point of criticism concerns traditional philosophical speaking about God. Whereas Nietzsche, with his question aGod is dead; who killed Him?a was, in his time, highly aunzeitgemAAa and shocking, the twentieth century by contrast, saw Heideggeras concept of aonto-theologya and its implied problematization of the God of the metaphysicians quickly become a famous term. In Heideggeras words, to a philosophical concept or abeinga we can neither pray, nor kneel. Heidegger did not, however, return to the God of Christian faith. He tried to initiate a new way of speaking about Godaa way that reveals the limits of philosophical discourse. Derrida, Marion, Bataille, Adorno, Taubes and Bakhtin, each in their own way, continue this exploration begun by Nietzsche and Heidegger. This book takes a fresh look at these developments. The adeath of Goda as the editors say in an introductory study, announces not so much the death of the aold Godaathe God of philosophers, theologians and believersabut rather the death of the god who put himself on His throne: autonomous human reason. In listening to the reactions to this dethronement of autonomous reason, the editors believe they hear the echoes of an experience of an embarrassment rooted partly in an old medieval tradition: negative theology. With the death of this anew goda, might a sensitivity reappear for transcendence? Here the editors want to offer a platform where contemporary philosophers of culture can again pose the question of speaking about God.

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